Semele - Wikipedia
Zeus, his wife Hera, and children Ares, Hebe, and Eileithyia. Taygete, a third Pleiad, with whom he conceived Lacedaemon; Semele, a mortal, who gave birth . Zeus constantly fell in love with other women during his marriage to Hera and mother of Helen of Troy and Pollux, Europa; mother of King Minos of Crete, and. Europa was the daughter of the King Agenor of Sidon. She had the continent of Europe named for her. Somewhat miraculesly Hera was.
Zeus spoke to her and explained his love. He took her to Crete, where he had been raised, and promised her that she would bear him many famous sons — among them was also the infamous Minos.
Io Antonio da Correggio, Jupiter and Io, c. She was a priestess of the Goddess Hera in Argos. Then Zeus enveloped himself in a dark cloud in order and seduced her. According to some stories, Zeus then turned Io into a heifer in order to hide her from his wife. But the deception failed, and Hera begged Zeus to give her the heifer as a present, which, having no reason to refuse, he did. Hera then sent Argus Panoptes, who had eyes, to watch Io and prevent Zeus from visiting her, and so Zeus sent Hermes to distract and eventually slay Argus.
She was the daughter of Cadmus, king of Thebes. She hadn't been the talk of the town until she had an affair with the king of the Gods, Zeus. The story about this affair is a real shocker. Semele met this man in Thebes and had an affair with him.
Greek Mythology Zeus Lovers
He told her he was a God and his name was Zeus. She believed him and things would have been fine but you know how some people are. Hera, his wife, didn't like Zeus's many affairs and found out about this one and plotted revenge against Semele and her unborn child.
Semele was rather niave and when Hera came to visit as an old women she let her in and they just got along like old friends exchanging stories. As he grows older, Herakles is driven mad by Hera, which ultimately leads to the deaths of his wife and his two children.
However, he, himself, survives Slater, In the Iliad, Hera sends storms across the sea where Herakles is sailing, tossing mammoth currents and wild winds, but Zeus, who brings him back unharmed to Argos, saves him Butler, In another series of tales, Zeus courts Semele, another mortal woman, which leads to the birth of Dionysus.
One difference between Herakles and Dionysus is how they were born. Herakles is born to a mortal woman, Alcmena, whereas Dionysus is born from a god, Zeus.
Semele, after being tricked by Hera, asks to see Zeus in all his lightning glory. Zeus, having promised and now unable to deny any request she makes, agrees. Due to Zeus' immense power and light that no mortal is able to withstand, Semele dies instantly but only after Zeus is able to safely seize and sew the six-month-old baby into his thigh.
Once Dionysus is born, he is sent off and raised by nymphs and disguised as a female to protect him from Hera. Representing the subconscious fear of feminine superiority, transvestism offered a way for men to further prove that they could act in feminine roles just as well as real women.
This act of cross-dressing could be interpreted as the replacement of women.
Because Zeus proves his reproductive superiority to Hera and that he is a better protective parent than Hera, the transvestism further supports the concept of male superiority. Male characters are able to play the roles of both birth-giving mother and protective father. This implies that women are replaceable. Hera helps those who help her or promote her impressive and powerful reputation.
The Rocky Relationship of Zeus and Hera
This is best expressed by Slater, who states, "once they [worshippers] had accomplished her purposes she seemed to have no further use for them" Slater, The main reason Hera helps Achilles is because of her own personal opposition to Paris of Troy. After tossing the apple of discord, Eris, the goddess of discord, claims that it belongs to only the fairest goddess. Zeus, not wanting to be responsible for any trouble or subject to vengeance, appoints Paris to judge the issue.
Hera bribes Paris with power. Athena bribes Paris with wisdom. Aphrodite bribes Paris with the most beautiful woman.
The Rocky Relationship of Zeus and Hera
As petty as it may seem, Hera is known to be very easily offended, and her offenders usually suffer broad consequences, like Paris of Troy. Zeus does not, and Hera helps Achilles instead, on the grounds that she wants to see Troy destroyed by Achilles.
In this way, women are viewed as demonic and evil to such an extreme that men cannot possibly match their wickedness. Because Zeus, an all-powerful god, is not as well known for his wickedness as Hera, this point further demonstrates the misogynist scrutiny of women: In response, Hera says, "Verily, three are the ones far dearest to me of all cities: Argos and Sparta and wide-wayed Mycenae -- three cities Achaean.
These thou mayest lay waste, whensoe'er thy heart finds them hateful. Them will I never protect; unto thee will I never refuse them" Smith and Miller, Hera directly offers her favorite cities for Zeus to destroy, as if she is sacrificing these cities to Zeus.
She seems to be indifferent and unattached to her favorite cities, whereas Zeus appears to have sincere compassion for his favorite city.
She also adds that if he has some resentment towards them, then she will not stand in the way of protecting them for something that they may deserve. There may be two different interpretations of her retort: The former view, however, seems to match her personality more appropriately than the latter, which may be supported as well by her mistreatment of her son, Hephaestus.
- Top 5 Zeus’ Lovers and Their Crazy Stories
In classical mythology and literature, Hera, it seems, rarely plays the role of a sympathetic, caring, and mothering figure. In the few myths where she does fulfill the role of good mother, these characteristics are hardly emphasized enough to make a significant change her general depiction of a goddess with a malevolent personality.
One would assume that Hera as the goddess of marriage and queen of the heavens would be a caring and nurturing character, when in fact she is depicted as monstrous and almost grotesque.
The few moments when she does display a sort of motherly affection or adoration, there is some mischievous and insidious motive for her acting in such a manner: